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	<title>Atoms and Void - Revision history</title>
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	<updated>2026-04-10T15:34:16Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>http://naturalphilosophy.org/wiki/index.php?title=Atoms_and_Void&amp;diff=16959&amp;oldid=prev</id>
		<title>Maintenance script: Imported from text file</title>
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		<updated>2017-01-01T17:04:16Z</updated>

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&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:04, 1 January 2017&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Abstract==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Abstract==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;For twenty-five centuries, influential philosophers, theologians, and scientists have argued over physical concepts on the nature of matter and space. Relying upon philosophy, or at best deduction (the weakest of scientific methods), ancient ?Greek thinkers in search of things essential and universal? developed some preliminary but persistent notions about primordial substances such as water, earth, air, and fire. From such notions, the atomic school of Leucippus and Democritus gave the original concept of atomism: ?atoms, the elementary corpuscles of matter, are indivisible?; atoms are hard, small and impenetrable objects; ?infinite in number, ?they are in constant and eternal motion.? Yet they differ among themselves in ?shape, arrangement and position.? [Bernard Pullman, The Atom in the History of Human Thought, pp. ix, 18, 32-33, Oxford University Press (1998)][[Category:Scientific Paper]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;For twenty-five centuries, influential philosophers, theologians, and scientists have argued over physical concepts on the nature of matter and space. Relying upon philosophy, or at best deduction (the weakest of scientific methods), ancient ?Greek thinkers in search of things essential and universal? developed some preliminary but persistent notions about primordial substances such as water, earth, air, and fire. From such notions, the atomic school of Leucippus and Democritus gave the original concept of atomism: ?atoms, the elementary corpuscles of matter, are indivisible?; atoms are hard, small and impenetrable objects; ?infinite in number, ?they are in constant and eternal motion.? Yet they differ among themselves in ?shape, arrangement and position.? [Bernard Pullman, The Atom in the History of Human Thought, pp. ix, 18, 32-33, Oxford University Press (1998)]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Scientific Paper&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|atoms void&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Maintenance script</name></author>
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	<entry>
		<id>http://naturalphilosophy.org/wiki/index.php?title=Atoms_and_Void&amp;diff=3032&amp;oldid=prev</id>
		<title>Maintenance script: Imported from text file</title>
		<link rel="alternate" type="text/html" href="http://naturalphilosophy.org/wiki/index.php?title=Atoms_and_Void&amp;diff=3032&amp;oldid=prev"/>
		<updated>2016-12-30T05:08:35Z</updated>

		<summary type="html">&lt;p&gt;Imported from text file&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Infobox paper&lt;br /&gt;
| title = Atoms and Void&lt;br /&gt;
| author = [[David L Bergman]]&lt;br /&gt;
| keywords = [[Matter]], [[Vacuum]], [[Void]], [[Space]], [[Atoms]]&lt;br /&gt;
| published = 1999&lt;br /&gt;
| journal = [[Foundations of Science]]&lt;br /&gt;
| volume = [[2]]&lt;br /&gt;
| number = [[1]]&lt;br /&gt;
| num_pages = 6&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==Abstract==&lt;br /&gt;
&lt;br /&gt;
For twenty-five centuries, influential philosophers, theologians, and scientists have argued over physical concepts on the nature of matter and space. Relying upon philosophy, or at best deduction (the weakest of scientific methods), ancient ?Greek thinkers in search of things essential and universal? developed some preliminary but persistent notions about primordial substances such as water, earth, air, and fire. From such notions, the atomic school of Leucippus and Democritus gave the original concept of atomism: ?atoms, the elementary corpuscles of matter, are indivisible?; atoms are hard, small and impenetrable objects; ?infinite in number, ?they are in constant and eternal motion.? Yet they differ among themselves in ?shape, arrangement and position.? [Bernard Pullman, The Atom in the History of Human Thought, pp. ix, 18, 32-33, Oxford University Press (1998)][[Category:Scientific Paper]]&lt;/div&gt;</summary>
		<author><name>Maintenance script</name></author>
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